Muhammad A Revolutionary Prophet Theology Religion Essay

Muhammad A Revolutionary Prophet Theology godliness EssayTo both the Muslim faithful, the name Prophet Muhammad is not alien. preliminary to his birth, many kinds of ghostly beliefs and practices reigned supreme only he came with an other definition of what faith in Allah real is. His beliefs can be truly referred to as revolutionary. According to general school of thought, revolutionary refers to the overthrow of an established organisation by those formerly under its authority (The Harcourt Brace School dictionary 628). It could also mean immense change in a check into (The Harcourt Brace School Dictionary 628). The transition of America from the monarchical semi semi governmental system to new governmental foundation for the colonial states was as a result of determine ga thered from years of being enlightened repayable to deep thoughtful period is correctly referred to as revolution whereas a revolutionary refers to an individual who is involved in effecting the radi cal change.The prophet of Islam, Muhammad ibn Abdullah, was truly a revolutionary. Major spheres of smell much(prenominal) as religious, friendly and governmental received a new meaning due to the philosophies Prophet Muhammad brought into these areas of life. umteen events concerning him were penned d profess by some scholars many shared belief in some of these writings while so many people were also in distrust of these. Some even c altogethered him Apostle of Allah Ibn Ishaq -(Muhammad ibn Ishaq (d. 767 or 761) ( adeptislam). Prior to Islamizing Mecca, there were many common peoples which was headed by the tribe known as Quraysh and accumulated overmuch of its wealth from the tribes that would make pilgrimage to Mecca which was an important holy site for the polytheistic religions of the nomadic Arabs. As at then, The Arabs worshipped spirits associated with natural features such as stones and trees (William 26).When the Prophet Muhammad brought one of the most important part of Islam, Tawhid which is translated as (Uniqueness and Unity of God), this contentedness principle coded in this pith immediately challenged the alert religious beliefs because it completely disapprove the worship of other tribal idols. Tawhid is contained in the 112th chapter of the Quran. It is to be noted that Quran is the holy book of the Muslims and contains divine sum to the people (sufibooks). Prophet Muhammads messages really did not go down puff up with many people. These people were already entrenched in theory local anesthetic beliefs that they (the Meccan elite) saw him as a revolutionary leader espousing an ideological message that threatened their kindly, economic, and semipolitical dominance. (Mir Zohair Husain 45).The theological tenets of Muhammad was so strong that he left no stone unturned when he purify it by smashing the polytheistic idols (Frederick 66) when he entered Mecca and approached Kaba. All his messages are already contained in the holy b ook (Darultawhid). Considering the fact that Islam is a holistic way of life its religious tenets present quite a number of social repercussions. The Prophets message of Islam was revolutionary on this front as well. Muhammad made it know to them that the Arabs pre-Muslim social life was referred to as the period of jahiliyya or the period of ignorance. Because of this ignorance, Peoples allegiances were absolutely to their tribe and family irrespective of whether the tribe was right or wrong. A kind of confusion reigned among tribes because each of them was fighting his own course and that of his tribesmen. (William 26).Another noticeable social occasion was that there was also an increasing gap between the wealthy and the deplorable (William 27). This was causing strains in the society and made some individuals to be victimised by the elite which is considered wrong by the prophet. In addition to other things, Muhammads first followers were amongst the poor and were at times tortured because they were seen as expendable. The Prophet of Islam strongly countered this with the Moslem injunctions of social justice. Muhammad frequently stated that all are equal before God (Mir Zohair Husain 46) which effectively eliminated tribal-elder shape, socio-economic status and any superiority based on race or animal(prenominal) traits. This was a revolution in the social and political history of Arabia (Frederick 66) which started with the white victory of Mecca by the Prophet Mohammed (May peace be upon him) in 628. This political change was not simply a reform in the Arabs political life notwithstanding was a radical shift from self-interested tribes made up of families and clans to a more unified nation based on religious orientation.No doubt, in today world, the revolution of Muhammad is still alive since .Islamic revivalism is an pellucid illustration of this. The modern movement of Islamism is the re-emergence of Islam as a social and political force to be reckoned with in a world that is dominated by religious, social and political systems that are not in accordance with an Islamic message. Movements based upon the Prophet Muhammads teachings are taking place and are attempting to convert non-Islamic entities. Modern Islamism is also global in scope (Mir Zohair Husain 55) and targets religious, social and political entities that may have little or no Islamic influence just as pre-Islamic Arabias values were founded on principles which Islamic values challenged.The shift in Arabia is an after effect of Prophet Muhammads message. The Prophets message and kitchen-gardening of his way of life in his community would not be such a distinguished force in the world today if it didnt pursue a new, fundamentally different, social milieu.In conclusion, as a real fundamentalist, Prophet Mohammed has proved beyond doubt that his mission is not just humane but divine. From the time of his birth to the situations that surrounded his birth, Mohammed, no doubt has proved that he was a courier of a greater cognition than the society and environment he met himself. Although the ancient Arabs worshiped their own gods in their own way but Mohammed made it a point of duty to urge divine truth to these people. Quite expectedly, many od these Arabs took it as an provoke while so of them understood the thesis of the message Mohammed was preaching but a true revolutionary, he was unshaken and pursued his objectives with vigor.His vigor foster gave him the badge of true revolutionary and when he challenged the religious practice as this was true to his nature fighting a just course. From which angle this great revolutionary is viewed from, he may be not be everything to everybody but he is a true revolutionary to everyone.